The aim of this paper is to investigate the relationship between the concepts of “empathy” and “virtue”. To this aim, I will distinguish two possible forms their relationship may take: empathy can either be conceived (a) as a virtue per se; or (b) as an enabling condition for virtues to develop. Pre-theoretically, we are driven to consider (a) as correct, and yet a better understanding of the concept of “empathy” shows that that is not the case. To argue against (a), I will discuss the problematic features of broad definitions of empathy (that make (a) seem trivially true; § 2). Before proposing a narrower definition – that I take to be useful to connect it with virtue (§ 4) –, I will focus more specifically on some of the problems empathy has (§ 3). Finally, I will sketch how empathic regulation, and not empathy by itself can make (b) true.

Is Empathic Regulation a Moral Virtue?

Sarah Songhorian
2021-01-01

Abstract

The aim of this paper is to investigate the relationship between the concepts of “empathy” and “virtue”. To this aim, I will distinguish two possible forms their relationship may take: empathy can either be conceived (a) as a virtue per se; or (b) as an enabling condition for virtues to develop. Pre-theoretically, we are driven to consider (a) as correct, and yet a better understanding of the concept of “empathy” shows that that is not the case. To argue against (a), I will discuss the problematic features of broad definitions of empathy (that make (a) seem trivially true; § 2). Before proposing a narrower definition – that I take to be useful to connect it with virtue (§ 4) –, I will focus more specifically on some of the problems empathy has (§ 3). Finally, I will sketch how empathic regulation, and not empathy by itself can make (b) true.
2021
Empathy, Virtue, Empathic Regulation, Moral Behavior.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.11768/122881
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