In my paper I focus on psychologism in the theory of mental content and critically consider a variety of it—“intentional psychologism” (Pitt 2009)—that has recently entered the stage in the philosophy of mind literature. My aim is twofold. First, I want to provide a critical evaluation of this new variety of psychologism, considering in particular whether it is immune from (some of) the most famous classical criticisms. Secondly, I want to provide a diagnosis of what ultimately motivates the current revival of the “psychologistic attitude”. My aim in so doing is to consider whether such a motivation ought to be taken on board by any account of mental content that aspires to be phenomenologically adequate, and, in the positive case, to assess whether psychologism is ultimately the best option to adopt for this purpose. I conclude by claiming that psychologism can be resisted without compromising the phenomenological adequacy of one’s account of mental content provided one is willing to ascribe to the subjective aspects of our mental life a more prominent role than the one given to them by the traditional antipsychologist picture.
Is Psychologism Unavoidable in a Phenomenologically Adequate Account of Mental Content? / Sacchi, Elisabetta. - In: ARGUMENTA. - ISSN 2465-2334. - 9:18(2024), pp. 312-336. [10.14275/2465-2334/202200.sac]
Is Psychologism Unavoidable in a Phenomenologically Adequate Account of Mental Content?
Elisabetta Sacchi
2024-01-01
Abstract
In my paper I focus on psychologism in the theory of mental content and critically consider a variety of it—“intentional psychologism” (Pitt 2009)—that has recently entered the stage in the philosophy of mind literature. My aim is twofold. First, I want to provide a critical evaluation of this new variety of psychologism, considering in particular whether it is immune from (some of) the most famous classical criticisms. Secondly, I want to provide a diagnosis of what ultimately motivates the current revival of the “psychologistic attitude”. My aim in so doing is to consider whether such a motivation ought to be taken on board by any account of mental content that aspires to be phenomenologically adequate, and, in the positive case, to assess whether psychologism is ultimately the best option to adopt for this purpose. I conclude by claiming that psychologism can be resisted without compromising the phenomenological adequacy of one’s account of mental content provided one is willing to ascribe to the subjective aspects of our mental life a more prominent role than the one given to them by the traditional antipsychologist picture.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.